holy thursday mass order pdf

Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. 32. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Its use is preferred on Sundays and feast days. The Requisites for the Celebration of Mass, I. endobj Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. endobj The priest goes up to the altar and venerates it with a kiss. <> [61] Cf. 0000028975 00000 n The Creed is not said" (EM, no. 169. 66); Guides the faithful by appropriate introductions and explanations, and announces the intentions of the Prayer of the Faithful; Assists the priest celebrant in distributing Communion, and purifies and arranges the sacred vessels; As needed, fulfills the duties of other ministers himself if none of them is present. [154] Cf. [28] Cf. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. 118. Unless otherwise indicated, only the principal celebrant makes the gestures. [91] Cf. [129] Cf. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. This rite is celebrated only if the body is present. 57: AAS 59 (1967), p. 569; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. Next, the priest, with hands extended, continues the Preface. [27], 18. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum (Almighty God, cleanse my heart) and In spiritu humilitatis (Lord God, we ask you to receive); in the Creed at the words Et incarnatus est (by the power of the Holy Spirit . The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. 106. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 14, 19, 26, 28, 30. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. 86). In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. 3: AAS 72 (1980), pp. nos. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. If incense is used, the priest then puts some in the thurible, blesses it without saying anything, and incenses the offerings, the cross, and the altar. 216. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 73). Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. 117-119. 7. [116] Cf. Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. [88] Cf. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. Fill us with you spirit as we praise and worship you and be with those who do not know you. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. The Communion of the concelebrants may also be arranged so that each concelebrant communicates the Body of the Lord at the altar and, immediately afterwards, the Blood of the Lord. The Mass For Peace and Justice (no. [73] Cf. <> 368 0 obj <> endobj xref 368 36 0000000016 00000 n [105], 282. Or. It is preferable that the responsorial Psalm be sung, at least as far as the peoples response is concerned. 88). 48, 51; Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation, Dei Verbum, 18 November 1965, no. 234. [137] Cf. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. 225. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Communicants should not be denied Holy Communion because they kneel. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. The verse, however, is sung either by the choir or by the cantor. 910 2; cf. The decision about this matter no longer involves the conference of bishops. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 359. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. 33. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. When a choice is allowed between alternative texts, whether they are fixed or optional, attention must be paid to what is in the best interests of those taking part, whether it is a matter of using the easier text or one more appropriate in a given group, or of repeating or setting aside a text that is assigned as proper to some particular celebration while being optional for another,[143] as pastoral advantage may suggest. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. 0000003840 00000 n It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. John Paul II, Apostolic Letter Dies Domini, 31 May 1998 , no. 0000003331 00000 n 37-40. Each diocese should have its own Calendar and Proper of Masses. 354. [109] Cf. At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. [80] Cf. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. 61. [108] Cf. endstream endobj 2138 0 obj <>/Size 2104/Type/XRef>>stream It is praiseworthy for the bread and wine to be presented by the faithful. 92: AAS 56 (1964), p. 898. 77. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). [113] Cf. 80. In the Church, which is the Body of Christ, not all members have the same office. The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters. no. This may require that parishes do some preliminary planning for this to successfully happen. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. 180. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. 114. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. 19. Then he takes his place in the sanctuary. 6: AAS 89 (1997), p. 869. 336. 168. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. 0000006796 00000 n 241. This sample provides several options. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. 33. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. [140] For blessing objects that are designed for liturgical use in churches, cf. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). 30, 34; cf. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. 42; Dogmatic Constitution on the Church, Lumen gentium, no. It may be said also at particular celebrations of a more solemn character. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. 23. 9. no. 123. 25. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. [36] Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Varietates legitimate, 25 January 1994: AAS 87 (1995), pp. 320. 22. 201. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). From the ambo only the readings, the responsorial Psalm, and the Easter Proclamation (Exsultet) are to be proclaimed; it may be used also for giving the homily and for announcing the intentions of the Prayer of the Faithful. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. [159] Cf. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. 248. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [29] Cf. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. 33). 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. It is to him that in this Instruction is entrusted the regulating of the discipline of concelebration (cf. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. Since the Eucharistic Celebration is the Paschal Banquet, it is desirable that in keeping with the Lords command, his Body and Blood should be received as spiritual food by the faithful who are properly disposed. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. [17] Cf. . [90] Cf. xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. [55] Cf. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. 31. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. 0000003006 00000 n 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [22] Cf. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). If they are made from metal that rusts or from a metal less precious than gold, then ordinarily they should be gilded on the inside. It begins with the Introductory Rites and ends with the Concluding Rites. 4: AAS 30 (1938), pp. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. 194. 30-46; for the manner of joining the Hours of the Office with the Mass, cf. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. The holy day falls on the Thursday before Easter and is part of Holy Week. 292. 261. 137. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 47; cf. 10; The Roman Ritual, Book of Blessings, edito typica, 1984, Order for the Blessing of Images for Public Veneration by the Faithful, nos. 130. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). 191. [151] Cf. 346. 107. 0000003045 00000 n Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. H\j0l/J[0bR[c"o?*3KHIr$0&v{0 pXgvfz y\;ef8 Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. 186. The Collect When this hymn is concluded, the Priest, says: Let us pray. There are two kinds of bows: a bow of the head and a bow of the body. 106. When Communion is distributed under both kinds. The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. The meaning of the sign demands that the material for the Eucharistic celebration truly have the appearance of food. Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass. a. Upon reaching the altar, the lector makes a profound bow with the others. 139. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. The priest then takes the host and breaks it over the paten. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a Paten; The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, nos. In the rubrics and in the norms that follow, words such as say and proclaim are to be understood of both singing and reciting, according to the principles just stated above. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. [35] Cf. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels.

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