greek word for fruit in john 15

It seems most likely then, that bearing fruit in John 15:1-17 means both. "John 10:40: "baptized; and there he abode. As the"John 15:4: "fruit of itself, except it abide in the vine;"John 15:4: "no more can ye, except ye abide in"John 15:5: "ye are the branches: He that abideth in me, and I in"John 15:6: " If a man abide not in me, he is cast forth as"John 15:7: "If ye abide in me, and my words abide"John 15:7: "and my words abide in you, ye shall ask what"John 15:9: "me, so have I loved you: continue ye in my love. John 15.4 Abide in me, and I in you. Bearing fruit is a result of obedience to the Word of God and the Holy Spirit’s promptings. Congratulations. The word joy is used two times (15:11). (2) His question is based on the context of John 15. John 15.3 You are already clean because of the word I have spoken to you. Here is a helpful exposition of the text from DA Carson, from his The Gospel according to […] Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit He purges (καθαιρει), that it may bear more fruit" (John 15:1-2).In other words if you bear fruit you will experience the … 15 “I am the true vine, and my Father is the gardener. In John 15:5, Jesus says “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” What is the “fruit” that Jesus has in view here? Jhn 15:16 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: G3306 that whatsoever ye shall ask of the Father in my name, he may give it you. This entire context contains the evidences of true discipleship. He uses it 34 times in the Gospel, and 19 times in his letters. 2 " Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. I AM THE TRUE VINE. "John 8:31: "on him, If ye continue in my word, then are"John 8:35: "And the servant abideth not in the house"John 8:35: "forever: but the Son abideth ever. John 15:11"These things I have spoken to you, that My joy may be in you, and that your joy may be made full. The one used here is kathaerei. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. A vinedresser would remove … 2Every branch in me that doesn’t bear fruit, he takes away (Greek: airei). The Greek word for “burned” in this text is kaiō, which means to cause to burn, kindle, or light or to consume with fire. In John 8:31, He states that the genuine believer is one who is remaining in His Word; conversely, in John 5:38, He describes unbelievers as those who do not have God's Word abiding in them. "Luke 24:29: "they constrained him, saying, Abide with us: for it is"Luke 24:29: "is far spent. Every branch that bears fruit, he prunes, (Greek: kathairei) that it may bear more fruit. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). To get what John 15:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. the fruit of one's loins, i. e. his progeny, his posterity, that which originates or comes from something; an effect, result. The Greek word is aipei and you can use your Strongs concordance to see how the Greek word is used in other passages. Bearing the fruit of the Spirit is not optional in the Christian life. The entire chapter John 15 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online John 15, NASB 1 " I am the true vine, and My Father is the vinedresser. 15 “I am the true vine, and my Father is the cultivator. 2 Every branch in Me that does not bear fruit (2590 /karpós), He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit" (NASU). The first Greek word was aerei. Regarding the middot ha-lev (qualities of heart) that are to mark the follower of Yeshua, the Apostle Paul wrote, "the fruit of the Spirit (פְּרִי הָרוּחַ) is love, joy, peace; long-suffering, generosity, acts of kindness; faithfulness, humility, and modesty – against such there is no Torah" (Gal. JOHN 15:5 “ I am the vine ” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [] so that it will be even more fruitful. to gather fruit (i.e. "John 5:38: "not his word abiding in you: for whom"John 6:27: "which perisheth, but for that meat which endureth unto everlasting life, which"John 6:56: "drinketh my blood, dwelleth in me, and I in"John 7:9: "he had said these words unto them, he abode still in Galilee. The Greek word for prune is kathairō which means to cleanse, clear, or prune. Obviously, this parallels the first two graces listed in the fruit of the Spirit delineation in Galatians 5:22-23. "John 1:32: "like a dove, and it abode upon him. Already you are clean because of the word that I have spoken to you.” The term "already" is emphasized in the Greek text which gave the remaining eleven disciples confidence of their secure position in Christ (compared to the same root used of Judas Iscariot in John 13:10). 1“I am (Greek: ego eimi) the true vine, and my Father is the farmer. 1“I am (Greek: ego eimi) the true vine, and my Father is the farmer. We who live in California are surrounded by vineyards. For example, in John’s first use of this word (1:29), Jesus did not strengthen or "lift up" the sins of the world, He took them away. 1b1) to continue to be, not to perish, to last, endure, 1c1) to remain as one, not to become another or different, Matthew 10:11: "it is worthy; and there abide till ye go"Matthew 11:23: "had been done in Sodom, it would have remained until this day. And he went in to tarry with them. 4 "Abide in Me, and I in you. Chapter 14 closed with the word of Jesus to the disciples. "John 11:6: "therefore that he was sick, he abode two days still"John 12:24: "ground and die, it abideth alone: but if it die,"John 12:34: "law that Christ abideth forever: and how"John 12:46: "on me should not abide in darkness. Instead, he used believe since the term included all these ideas. The Greek word here is a play on words with the first Greek word we looked at. Jhn 15:16 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: G3306 that whatsoever ye shall ask of the Father in my name, he may give it you. Both are very good. "Luke 10:7: "the same house remain, eating and drinking such things as they give:"Luke 19:5: "today I must abide at thy house. The one who remains in me--and I in him--bears much fruit, because apart from me you can accomplish nothing. The followers that do bear fruit, on the other hand, will be pruned. Read John 15:4-7 (A) Branches can’t bear fruit apart from the vine. 3 You are already clean because of the word I have spoken to you. 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit.+ 3 You are already clean because of the word that I have spoken to you.+ 4 Remain in union with me, and I will remain in union with you. This is a verb, but the adjective form of it is used right in John 15:3. "John 14:10: "but the Father that dwelleth in me, he doeth"John 14:16: "another Comforter, that he may abide with you forever;"John 14:17: "ye know him; for he dwelleth with you, and"John 14:25: "These things have I spoken unto you, being yet present with you. discourse of those who by their labours have fitted souls to obtain eternal life; NAS Word Usage - Total: 66: benefit 2, crop 5, crops 2, descendants* 1, fruit 43, fruitful 1, fruits 4, grain 1, harvest 1, proceeds 1, produce 4, profit 1 The word translated "abide" is one of the Apostle John's favorite words. This is a fascinating take on the matter, though harmony of scripture does indicate dead wood is cut off, as in goes to the fire, the unfaithful servant goes to outer darkness, virgins with no oil, Lord Lord, depart from Me, Laodiceans, etc. I AM THE TRUE VINE. (John 15:7-8, NIV) "My command is this: Love each other as I have loved you. "Matthew 26:38: "exceeding sorrowful, even unto death: tarry ye here, and watch with"Mark 6:10: "ye enter into a house, there abide till ye depart"Mark 14:34: "exceeding sorrowful unto death: tarry ye here, and watch. (2) His question is based on the context of John 15. Note: The Greek word airo that is sometimes translated in Jn 15:2 as “cut off” or “take away,” can also mean to elevate, raise up or lift up. "John 15:11: "that my joy might remain in you, and that your". John 15:4: "fruit of itself, except it abide in the vine; " John 15:4: "no more can ye, except ye abide in " John 15:5: "ye are the branches: He that abideth in me, and I in " John 15:6: "If a man abide not in me, he is cast forth as " John 15:7: "If ye abide in me, and my words abide " John 15:7: "and my words … This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. The Greek word pisteuō means to believe, trust, rely upon, and its related noun is pistis (faith). JOHN 15:1-3. John 15:1-2. Strong's Greek 259066 Occurrencesκαρπῶν — 6 Occ.καρπὸν — 38 Occ.καρπὸς — 8 Occ.καρποῦ — 4 Occ.καρποὺς — 10 Occ. "John 9:41: "We see; therefore your sin remaineth. John 15:12"This is My commandment, that you love one another, just as I have loved you. John 15:2 Every branch in me that bears not fruit he takes away; John 15:3 Now you are clean through the word ; John 15:4 Abide in me, and I in you. Bearing fruit is a result of obedience to the Word of God and the Holy Spirit’s promptings. In his Gospel, John never used the words repent, repentance, or faith to describe the way people are saved. John 15:7 The Aramaic is translated “my words take hold (are strong) within you.” John 15:12 Because we are all branches in one vine, if we don’t love one another it means that our … WORDS OF JESUS IN RED. 5:22-23). (John 15:5-6, NIV) "If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. Already you are clean because of the word that I have spoken to you.” ... but the translation is not the best or even the most general meaning of the Greek word airo which lies behind it. a reaped harvest) into life eternal (as into a granary), is used in fig. John 15:13"Greater love has no one than this, that one lay down his life for his friends. "John 15:10: "ye keep my commandments, ye shall abide in my love; even as"John 15:10: "Father's commandments, and abide in his love. Thus we are particularly well situated to understand something about the culture of the vine, how it grows, and how it produces fruit. You say, “I don’t see the word … Bearing the fruit of the Spirit is not optional in the Christian life. "Luke 1:56: "And Mary abode with her about three months,"Luke 8:27: "and wore no clothes, neither abode in"Luke 9:4: "house ye enter into, there abide, and thence depart. Jn 15:1,2: "1 I am the true vine, and My Father is the vine-dresser. John 15:1., “I am the true vine.” suggests a contrast to other vines to which this title could not be applied: but not to a vine trailing across the window of the room where they were, nor to the golden vine on the Temple gate, nor to the vines on the slopes of Olivet; but to Israel, the stock which God had planted to bring forth fruit to Him, see Psalms 80, Isaiah 5, Jeremiah 2:21. . John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 2Every branch in me that doesn’t bear fruit, he takes away (Greek: airei). Both are very good. When he commanded that the stone in front of Lazarus’ tomb be "taken away," He wasn’t telling them to lift it up in the air, He was telling them to remove it. a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own. The word meno means to dwell at ones' own house, to stay as a guest in someone’s home, to abide or to sustain unbroken fellowship with someone. Jesus teaching in John 15:5 applies generally in regard to ANY and ALL words and works (emphatic double negative in the Greek) -- whatever things are produced by a man's efforts. "John 4:40: "him, they besought him that he would tarry with them: and he abode"John 4:40: "with them: and he abode there two days. The word love is used nine times (15:9-17). "I am the true vine, and my Father is the Gardener. μένος ὁ καρπὸς τῆς κοιλίαςNAS: and blessed [is] the fruit of your womb!KJV: blessed [is] the fruit of thyINT: blessed the fruit of the womb. In the 15th chapter of John's gospel our Lord uses the beautiful symbol of the vine and its branches. Likewise, Christians can’t bring glory to God through life and witness unless they remain in Christ. This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples." JOHN 15:1-3. 15:3 "You are already clean" The term "prunes" (kathairō) in John 15:2 is the same Greek root as "clean" (katharos). 4 Remain in me, as I also remain in you() No branch can bear fruit by itself; it must remain in the vine Here is a helpful exposition of the text from DA Carson, from his The Gospel according to […] "John 15:4: "no more can ye, except ye abide in"John 15:4: " Abide in me, and I in you. See what over 145,000 subscribers are already receiving each day. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” John 15:1-2. Jesus uses this word several times in context (John 13:10-11; 15:3). A good tree produces fruit that is pleasing to the one who planted it. The Vine and the Branches. John 15:5 I am the vine, John 15:6 If a man abide not in me, John 15:7 If you abide in me, and my words abide in you, John 15:8 Herein is my Father glorified, John 15:9 As the Father has loved me, 3 "You are already clean because of the word which I have spoken to you. "John 1:33: "the Spirit descending, and remaining on him, the same"John 1:38: "being interpreted, Master,) where dwellest"John 1:39: "and saw where he dwelt, and abode with him"John 1:39: "where he dwelt, and abode with him that day:"John 2:12: "his disciples: and they continued there not many days. John 15:7 This is the Greek word rhema, which refers to the spoken words, or the sayings, of God.

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